Explore >> The notion of a particular time prescribed for ragas (gāna kāla) plays a greater role in Hindustani music than for exponents of its southern counterpart where sārvakālika ragas prevail: ragas suited to any day or night time. A few ragas nevertheless continue to be associated with the moods indicated by song lyrics (notably …
Continue reading “Time theory in Vivekananda’s Concepts of Indian Classical Music”
Amidst lively debates within and beyond India these perspectives on our shared legacy make interesting reading: Vainika Savithri Rajan who believed that Tyagaraja, like other great men, was always meditating, but his medium of expression was nādam, “sound”. In the introduction to his unfinished yet voluminous magnum opus Karunamirtha Sagaram, titled “The Dignity and Origin …
Continue reading “How prehistoric societies were transformed by the sound of music”
Give it a try and DIY (“do it yourself”) – become part of a larger “musical home”; one that welcomes and accommodates scales and tunes from all over India and beyond! For music lovers aged 20+ (or even below), grasping and applying the principles underlying South India’s 72 melakarta scale system is more than an …
In Tanjore as a Seat of Music (pp. 420-426), S. Seetha explains the scope envisaged by Venkatamakhi when presenting his mela arrangement >> Venkatamakhi while justifying the derivation of 72 melakartas by permutation and combination interestingly remarks that countries are many with people having variety of tastes and it is to please them ragas have been …
We must understand India today in the light of its rich, long argumentative tradition [while] appreciating not only the richness of India’s diversity but its need for toleration. – Nobel Awardee Amartya Sen >> Worldcat.org >> Freedom of religion or belief, freedom of opinion and expression, the right to peaceful assembly and the right to …
