“The decades immediately after Independence were the best for the Sabhas” – Historian Sriram V.

The Sabha itself was a product of colonial times. When the patronage of royalty and aristocracy was vital for the survival of the arts, a new city like Madras posed challenges – the ruling elite was English and had no intention to support artistes. The aristocracy, namely the dubashes or translators, provided the necessary support from the 17th century onwards. In the 19th century, new classes of wealthy professionals – lawyers, businessmen, doctors, and accountants – took over, with the support of Indians in Government who were the closest to what could be termed royalty in an egalitarian city. That saw the birth of the Sabhas – a group of wealthy patrons getting together to support the arts by way of providing venues and performing opportunities for artistes. Beginning with Madras city, the concept of the Sabha as a cultural patron spread to other towns in the Presidency. […]

Today we associate the Sabhas most closely with classical music and dance.

The decades immediately after Independence were the best for the Sabhas. Faced with the end of princely patronage and the simultaneous onslaught of cinema, musicians and dancers looked to the Sabhas for support. There were plenty of opportunities – the Sabhas did not operate just in December. […]

Post Covid, there are two probable scenarios […]

Source: “The Sabha-s at the crossroads” by Sriram V., December 1, 2022
URL: https://sriramv.com/2022/12/01/the-sabha-s-at-the-crossroads/
Date Visited: 1 March 2023

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For up-to-date information from several leading periodicals and other websites, simply type one or several keywords such as a personal name or institution you want to learn more about (e.g. “carnatic”, “karnatak composer”, “hindustani musician”, “ragamalika”); optionally add a city or state (e.g. “Madurai singer”, “Karnataka violinist”, “Trivandrum music festival”, “Chennai music season”):

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Periodicals and other recommended sites included in the above Google custom search:

  1. Deccan Herald
  2. Hindustantimes.com
  3. The Indian Express
  4. Livemint.com
  5. Madras Heritage and Carnatic Music by music historian V. Sriram
  6. Newindianexpress.com
  7. Sruti.com
  8. Telegraphindia.com (The Telegraph Calcutta)
  9. Thebetterindia.com
  10. TheHindu.com
  11. Timesofindia.indiatimes.com

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“The tambura is back. But where are the players?” – Interviews in The Hindu

Gaining prominence

Despite the many alternatives available today, fortunately we still get to see the tambura player on stage. In fact, the first thing many musicians do after accepting a concert date is to book their preferred tambura player. As more musicians show a renewed interest in the instrument, the tambura is experiencing a resurgence. Paradoxically, though, the number of dedicated artistes playing it is declining. […]

[Eminent violinist] RK Shriramkumar laments the fact that one needs to refer to the instrument as an acoustic tambura to distinguish it from its electronic version. “It’s a tragedy that musicians have brought upon themselves by settling for electronic versions. Just as instrumentalists are expected to bring their own instruments to concerts, vocalists must be instructed to bring tamburas. Students should be encouraged to play the tambura for their gurus on stage to experience the constant give and take.”

Source: “The tambura is back. But where are the players?” by Lakshmi Anand in The Hindu 2 December 2021

https://www.thehindu.com/entertainment/music/the-tambura-is-back-but-where-are-the-players/article37806267.ece

Date accessed: 29 June 2022

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Video | Raga Alapana on the Veena – The Music Academy Madras

Date: 30th Dec 2022, 8.00 am
By Vidushi Jayanthi Kumaresh

How does a vainika internalize a raga1 before he or she presents it?

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  1. The most concise definition of a raga may be that by Joep Bor: a tonal framework for composition and improvisation. []

An artiste creates and modifies his or her style for several reasons: “Let’s Talk Carnatic” by Mopachennai.org

Is tradition set in stone? Is not change even within a musician’s lifetime in the natural order of things? Does custom or convention in musical practice have to be held sacrosanct at the cost of organic modification or adaptation?

An artiste creates and modifies, subtly or otherwise, his or her style for several reasons – physical, emotional, intellectual, political or aesthetic. A stellar artiste preserves tradition not as a rigid, fossilized keepsake but as an intelligent amalgamation of inherited values as well as current inclinations. […]

Every episode in this series promises a volley of insights into the musical style and technique of the musician being discussed. A treat for students, aspiring musicians, lay as well as experienced listeners.

These conversations are not intended to conclude, merely to present points to ponder. […]

The Museum of Performing Arts (MOPA) Foundation was established in 2017 to document and showcase the history, content, periodic changes and external influences on every aspect of South India’s performing art forms, as also to look at existing trends and the impact on subsequent generations.

Through well-designed and curated exhibitions, documentaries, lectures, concerts and related events, MOPA aims to place South India’s rich cultural legacy on the larger map of world culture.

MOPA also aims to develop a museum in Chennai, for the performing arts of South India. By this, MOPA will serve one more purpose – a complete artistic and cultural orientation under one roof for anybody who wants to get a bird’s eye view or an in-depth understanding of South Indian performing art forms.

Source: “Let’s Talk Carnatic”, Digital Projects: a series that “covers interviews, talks, presentations, lecture-demonstrations and conversations on all things related to Carnatic music” & “About MOPA”
URLs: https://mopachennai.org/digital-projects.php & https://mopachennai.org/about-mopa.php
Date Visited: 5 September 2022

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