<< swipe >> to try another exercise
Flow | Exercises, related resources & tips >>
Credit: eSWAR / FS-3C Sruthi petti + Tanjore Tambura
Category archives: Slideshow
S Rajam and disciples sing Harikesanallur Bhagavatar
S. Rajam (1919-2010) is credited with defining the visual identity of South India’s classical music. The present recording was made at his Mylapore home on 12 December 1997 when rehearsing for a lecture-demonstration; an annual event serving to highlight rare facets of South Indian (Carnatic) music. More about this recording & Sangita Kalasikhamani S. Rajam >>
Total duration: 82 min.(2 tracks mp3): Cassette side A 46:24, Cassette side B 36:22); for free download options visit https://archive.org/details/rajam-harikesanallur-lecdem >>
S Rajam teaching and receiving visitors friends including singer Vijayalakshmy Subramaniam, pianist-educator Anil Srinivasan & Ludwig Pesch Photos © Jayan Warrier (June 2009)
A couple of years ago, musician-friend Ludwig Pesch invited me to a music lesson taught by S Rajam. One of the disciples there was Vijayalakshmi Subramaniam. The bond between the master and the student became evident as the lesson wore on. As the midwinter sun cast lazy shadows across the courtyard, I saw the guru lapse into proud silences, letting his disciple sing unaided. […] The memory of that master lesson at Rajam’s home remains etched in my memory. As the master and the student rendered a composition in Anandabhairavi, a curious butterfly lodged itself on my shoulder. The stillness of that moment lent me a certain delicate joy. It was something deeper than contentment—an ability to stay absolutely rooted to the music. The rest, as they say, is mere noise.
Anil Srinivasan in “Her master’s voice and more” (Indian Express, 18 June 2011) >>
Find additional information by typing names “S Rajam Harikesanallur”, “singer Vijayalakshmy Subramaniam”, “pianist Anil Srinivasan” (or similar combination) here:
More resources | Disclaimer >>
Anyone who is familiar with the world of Carnatic music, would recognise S. Rajam’s paintings of the Trinity—Syama Sastry, Tyagaraja and Muthuswami Dikshitar. They are probably his most popular creations. But his paintings of the seven swaras based on the visualisation of the swara personalities described in Sangeeta Kalpadrumam—the treatise by vidwan Harikesanallur Muthiah Bhagavatar, are equally interesting and beautiful. That Kalpadrumam was the source of inspiration for these paintings has been acknowledged by the late Rajam himself, in the detailed notes that he has given to Sruti.
https://sruti.com/printeditions/sruti-back-issues-individual/amjad-ali-khan-amp-ustad-hafiz-ali-khan
Slideshow | Tribute to Dr. Pia Srinivasan – Karaikudivoyage
Pallavi | A musical tribute to Dr Pia & Prof SA Srinivasan – Sannidi Academy of Music and Arts
Srīnivāsa Pia Priyāya Namaste
Sangīta Sāhitya Rasika
Catusra Jāti Triputa Tāla
Hamsānandi Rāga
This concise vocal composition (pallavi) by Vidvan TR Sundaresan pays tribute (namaste) two outstanding personalities in this field:
Dr. Pia Srinivasan & Prof. SA Srinivasan
whose affection (priya) and discerning patronage (rasika) of the language of music (sangīta sāhitya) could hardly be expressed better than through music itself
Raga Sri | A musical tribute to Dr. Pia Buonomo Srinivasan – Brhaddhvani
Dr. Karaikudi Subramanian and Dr. Meenakshi Subramanian salute Dr. Pia Buonomo Srinivasan (May 15, 1931 – April 8, 2022)1 for her respect and selfless contribution to vina and its tradition. […] We dedicate the raga Sri2 she loved particularly in her memory. | Read the full tribute posted on the video channel of Brhaddhvani – Research and Training Centre for Musics of the World >>
Karaikudi style is not a family style.
It is a veena style.
THE JOURNAL of THE MUSIC ACADEMY MADRAS
Devoted to the Advancement of the Science and Art of Music
Vol. LXXVII 2006, pp. 28-31
The Karaikudi Style
“Bhani” from “bhanihi” in Sanskrit which is from the root word “bhan” meaning “sound”. “Bhanihi” also has another meaning, “weaving”. Literally it is “weaving with sound”. But when one talks about style, a “bhani” in Carnatic [music], first and foremost is that one recognizes the total personality of the performer speaking through the music performed. The personality encompasses the way in which the performer has lived, the number of years staying with the master, the values held, the music listened to, the aesthetics developed, the right and wrong integrated unto oneself due to lineage or as disciples of the master, and finally the individual limitations and strength. “Bhani” is generally translated as “style” in English.3 […]
Describing a musical style of a parampara4 going back to several generations in the contemporary context becomes even more difficult, especially in an oral tradition such as Indian music.5 The Karaikudi style of veena playing started from Karaikudi veena brothers, Subbarama Iyer, Sambasiva Iyer’s son’s generation veena players in their family.6 No recordings are available of the music of Subbarama Iyer. […]
Karaikudi style is not a family style. It is a veena style. The lecture was presented by live demonstration at the different places to understand the Karaikudi style by Dr K S Subramanian.
YouTube channels & more
- Date as per official records, corrected from May 14 preferred and shared for personal reasons [↩]
- The most concise definition of a raga may be that by Joep Bor: a tonal framework for composition and improvisation. [↩]
- Tamil பாணி pāṇi , n. U. bānī. Style, manner, peculiarity – University of Madras Tamil Lexicon [↩]
- Sanskrit sishya paramparā, a series or succession of pupils – Monier-Williams Sanskrit Dictionary [↩]
- “The Karaikudi Bani is characterized by Swaras that stand out, alternating Meetu and firmness with clarity one can feel it only when one listens to it. It is just like saying sugar is sweet. You can understand it only by tasting it.” – Ranganayaki Rajagopalan, quoted in Analytical study of the different banis and techniques of playing the saraswathi veena, PhD thesis by R. Jayanthi, University of Mysore 2006, Ch. 9 [↩]
- “I was twelve when my parents, Veenai Lakshmi Ammal and Narayana Iyer, decided to give me in adoption to her uncle Sambasiva Iyer, who was concerned about the continuity of our tradition.” – Reminiscences: K Sambasiva Iyer and Mysore Vasudevachar, Narthaki Profiles, March 18, 2008 [↩]